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In This Guide
  • The full poem in Farsi, with romanization and an accurate, verse-by-verse translation
  • Who’s actually speaking in each line — this ghazal is a dialogue, not a monologue
  • Why Hafez addresses himself by name in the final couplet
  • The poem’s central theme: grief that promises its own end

Goftam Gham-e To Daram: Hafez’s Poem of Grief and Its Ending

Goftam gham-e to daram (“I said, I bear grief for you”) is one of Hafez’s most quietly devastating ghazals — eight couplets structured entirely as a dialogue between a grieving lover and an unnamed Beloved who answers, sometimes tenderly, sometimes evasively, but always with the promise that sorrow, like everything else, will pass. It’s a poem about the psychology of longing as much as longing itself.


The Full Poem

Goftam Gham-e To Daram — In Farsi

گفتـم غـم تو دارم گفتا غمت سر آید

Goftam gham-e to daram, gofta ghamat sar ayad

گفتـم کـه ماه من شو گفتا اگر برآید

Goftam ke mah-e man shaw, gofta agar barayad

گفـتـم ز مـهرورزان رسم وفا بیاموز

Goftam ze mehrvarzan rasm-e vafa biamoz

گـفـتا ز خوبرویان این کار کمـتر آید

Gofta ze khubruyan in kar kamtar ayad

گفـتـم کـه بر خیالت راه نظر ببندم

Goftam ke bar khayalat rah-e nazar bebandam

گفـتا که شب رو است او از راه دیگر آید

Gofta ke shab ro ast o az rah-e digar ayad

گفتـم که بوی زلفت گمراه عالمم کرد

Goftam ke boy-e zolfat gomrah-e aalamam kard

گـفـتا اگر بدانی هم اوت رهـبر آید

Gofta agar bedani ham oot rahbar ayad

گفتم زمان عشرت دیدی که چون سر آمد

Goftam zaman-e ashret didi ke chon sar amad

گفتا خموش حافظ کاین غصه هم سر آید

Gofta khomosh Hafez kain ghasse ham sar ayad


Translation

Verse by Verse: What’s Actually Being Said

Every couplet follows the same pattern: the poet speaks, then the Beloved answers. Understanding who’s talking in each line unlocks the whole poem.

گفتـم غـم تو دارم گفتا غمت سر آید
گفتـم کـه ماه من شو گفتا اگر برآید
Goftam gham-e to daram, gofta ghamat sar ayad / Goftam ke mah-e man shaw, gofta agar barayad
Poet“I bear grief for you.” Beloved“Your grief will end.” Poet“Then be my moon.” Beloved“If it should rise.”

The Beloved’s answers are never quite a yes — “your grief will end” isn’t the same as “I’ll end it,” and “if it should rise” makes even her presence conditional.

گفـتـم ز مـهرورزان رسم وفا بیاموز
گـفـتا ز خوبرویان این کار کمـتر آید
Goftam ze mehrvarzan rasm-e vafa biamoz / Gofta ze khubruyan in kar kamtar ayad
Poet“Learn faithfulness from those who truly love.” Beloved“That’s rarely found among the beautiful.”

A sharp, self-aware line — the Beloved essentially admits that beauty and faithfulness rarely travel together.

گفـتـم کـه بر خیالت راه نظر ببندم
گفـتا که شب رو است او از راه دیگر آید
Goftam ke bar khayalat rah-e nazar bebandam / Gofta ke shab ro ast o az rah-e digar ayad
Poet“I’ll close the door on your image.” Beloved“It travels by night — it will find another way in.”

You can’t will yourself out of longing; it finds a route around any defense you build.

گفتـم که بوی زلفت گمراه عالمم کرد
گـفـتا اگر بدانی هم اوت رهـبر آید
Goftam ke boy-e zolfat gomrah-e aalamam kard / Gofta agar bedani ham oot rahbar ayad
Poet“The scent of your hair led me astray.” Beloved“If you understood, that same scent would guide you home.”

What feels like losing your way may, from another angle, be the way itself — a favorite Hafez reversal.

گفـتـم خوشا هوایی کز باد صبح خیزد
گفـتا خنـک نسیمی کز کوی دلبر آید
Goftam khosha havaei kez bad-e sobh khizad / Gofta khonak naseemi kez kuy-e delbar ayad
Poet“How pleasant is the air that rises with the morning wind.” Beloved“Cooler still, the breeze that comes from the beloved’s street.”

A rare moment of shared, simple beauty before the poem turns again.

گفتم که نوش لعلت ما را به آرزو کشت
گـفـتا تو بـندگی کن کو بنده پرور آید
Goftam ke nosh-e lalet ma ra be arzoo kosht / Gofta to bandegi kon ko banda parvar ayad
Poet“The sweetness of your lips has killed me with longing.” Beloved“Be devoted — the one who cares for the devoted will come.”

Devotion is framed as the condition for reward, not a guarantee of it.

گفـتـم دل رحیمت کی عزم صلح دارد
گفـتا مـگوی با کس تا وقت آن درآید
Goftam del-e rahimat ki azm-e solh darad / Gofta magooy ba kas ta vaqt an darayad
Poet“When will your merciful heart make peace with me?” Beloved“Tell no one — until its time comes.”

Even reconciliation is kept secret, on the Beloved’s timeline, not the poet’s.

گفتم زمان عشرت دیدی که چون سر آمد
گفتا خموش حافظ کاین غصه هم سر آید
Goftam zaman-e ashret didi ke chon sar amad / Gofta khomosh Hafez kain ghasse ham sar ayad
Poet“You saw how quickly the season of joy ended.” Beloved“Be quiet, Hafez — this sorrow will end too.”

The closing couplet. The poem answers its own opening line: grief that promised to end, does.


The Structure

Why “Hafez” Suddenly Appears in the Last Line

Readers new to Persian poetry often assume “Hafez” is a character the poet is addressing throughout the poem. He isn’t — for seven couplets, the dialogue is entirely between the poet and an unnamed Beloved. Hafez’s own name appears only once, in the final line, where the poet steps back and addresses himself by his pen name: “Be quiet, Hafez.”

This is called the takhallus (تخلص) — a near-universal convention in classical Persian ghazals, where the poet signs off by naming themselves in the closing couplet, often to deliver advice or a final twist directed inward. It’s less “a message to Hafez” and more the poet, mid-poem, turning the mirror on himself.

Meaning

What This Poem Is Actually About

Grief With an Expiry Date

The poem opens and closes on the same promise — sorrow will end. Everything in between tests whether the poet believes it.

An Evasive Beloved

Every answer from the Beloved is technically true but never fully reassuring — a deliberate ambiguity Hafez returns to across his ghazals.

Devotion as Its Own Reward

The poem repeatedly frames faithfulness (vafa) and devotion as conditions to be met, not guarantees — a theme common across Persian love poetry and everyday expressions of sabr (patience).

Human Love or Divine?

In the Sufi reading, the Beloved represents the divine, and the poem becomes about spiritual longing rather than romantic love — a deliberate ambiguity Hafez rarely resolves.

Persian poetry rewards close reading

A native tutor can walk you through ghazals like this one line by line — the wordplay, the ambiguity, and the culture behind it.


FAQ

Frequently Asked Questions

What does “goftam gham-e to daram” mean?

It means “I said, I bear grief for you” — the opening line of a Hafez ghazal structured as a dialogue between the poet and an unnamed Beloved.

Who is Hafez speaking to in this poem?

For most of the poem, an unnamed Beloved — not another person called Hafez. Hafez’s own name appears only in the final couplet, where the poet addresses himself, a convention called the takhallus.

Is this poem about romantic or spiritual love?

Both readings are valid and this ambiguity is deliberate. In a Sufi reading, the Beloved represents the divine; read literally, it’s a poem about romantic longing and an evasive lover.

What is the takhallus in Persian poetry?

The takhallus is the poet’s pen name, traditionally worked into the final couplet of a ghazal, often as the poet addressing or advising himself directly.


Continue Exploring

More Hafez Poetry & Persian Literature

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